20/10/2016 10:28 AM IST | Updated 26/10/2016 8:56 AM IST

Kachchh Today Is No Country For Camels

The unt maladharis (camel pastoralists) of Kachchh have seen their herds dwindle as pastures are appropriated and the unique "swimming camels" struggle to find mangroves to graze upon.

Village Square
Rabaris on the move with their camels and belongings on the edge of a highway in Kachchh.

By: M M Paniyil*

KACHCHH, GUJARAT: Ranabhai Rabari has the big turban and swagger of a proud man. He carries an aluminium milk can and a plastic water container, dangling on a stick that he rests on a woollen shawl folded over his shoulder. He coos and cackles and, far away, a few camels raise their heads behind bushes and patches of mangrove.

Two camels come forward, walking against the backdrop of four giant smokestacks and an open-air conveyor belt carrying coal that winds its way from a port a few kilometres away. Ranabhai pats the camels, hiding a grin behind his handlebar moustache, and starts milking one of them.

The camel headcount has dipped from 10,000 to a mere 800 over the past 40 years...

Ranabhai's forefathers and other nomadic pastoralists grazed their camels in the mangroves (a variety of trees and plants that grow in coastal saline or brackish water) and bushes across the Kachchh coast for over 500 years. Kings have granted them the right and the Rabaris before him paid taxes for grazing, Ranabhai says.

His generation is no longer fortunate enough to freely use these commons. He often has to walk his herd over great distances along the thin edges of fast-track highways, crossing checkpoints and fences, flashing permits and his identity card, to reach grazing grounds—and sometimes force his way into plantations. Frustrated, Rabaris are selling their camels.

Shrinking pastures

Grasslands and mangroves are shrinking; uncertain rain makes fodder scarce. Kachchh Unt Uccherak Maldhari Sangathan (KU-UMS or Kachchh Camel Breeders Association) paints a grim picture of the grazing lands, marked by rampant encroachment, extended farming, vast expansion of industries and mines, and the spread of protected areas that are off bounds to the local people. Steel and thermal power plants have appropriated huge tracts, rendering them useless for grazing, the Sangathan notes in their Biocultural Community Protocol, a set of rules and guidelines.

The association works to conserve camel herds and grazing resources. These nomads breed Kharai camel, a unique breed from Kachchh that swims into the ocean to feed on mangroves.

The Kachchh coast has the largest spread of mangroves on the west coast, covering 789, according to estimates from the International Union for the Conservation of Nature. Despite rampant destruction, Gujarat has a good record of mangrove regeneration, increasing the coverage by 15% in the past two decades in different afforestation projects by the industry, the state forest department and conservation and research agencies.

Still, mangroves take years to grow, and follow-up care is often limited. More than half the mangroves in Kachchh comprise scrubby, sparse vegetation, dominated by Avicennia marina, the hardy staple species that can survive high levels of salinity.

Declining breed

The reduction in mangroves threatens the survival of Kharai (meaning salty) camel, a breed endemic to Gujarat that feeds mangroves, sometimes swimming 2km offshore. The Kachchhi camel that feeds on bushes and trees of the inland grasslands is also on the decline.

Village Square
Camels often find it difficult to survive on sparse grazing grounds of Katchchh.

It was a different story when Ranabhai's forefathers came to Tunda Vandh village in Mundra taluka (administrative block) of Kachchh, lured by abundant mangroves. They made the place famous for its healthy, high-quality camels. Rabaris originally belonged to the deserts of Jaisalmer in Rajasthan state and, as legend has it, they moved to Gujarat to escape a king whose marriage proposal a Rabari girl and her family rejected.

Zoom out the dust and dirt, and Tunda Vandh is a series of picture postcards, dotted with mud and straw huts, where women clad in shiny black embroidered clothes stitch thin quilts and make beaded necklaces in rainbow hues. Boys and men move around, wearing frilled white Rabari shirts, chasing buffaloes. Buffaloes now replace camels in their business. The camel headcount has dipped from 10,000 to a mere 800 over the past 40 years, says the assistant village chief Jessabhai. KUUMS estimates show much lower figures.

"We just can't get enough fodder, after a port and two thermal power plants took away much of the mangroves, and forest guards prevent entry to some other areas," Jessabhai notes. So the families turned to buffalo rearing, even while some of them still keeping a small camel herd, a usual trend in maaldhari villages.

Camel milk

Camels that were in great demand once—for farming, transport and patrolling by the Border Security Force—are less in demand now than ever before. To preserve Rabari lifestyles and livelihoods, KUUMS, along with Sahjeevan, a Bhuj-based non-profit, along with the state Directorate of Animal Husbandry Department and the milk marketing cooperative Amul are now trying to promote camel's milk as a healthy, low-fat milk option.

We just can't get enough fodder, after a port and two thermal power plants took away much of the mangroves, and forest guards prevent entry to some other areas...

Some experts, such as Kachhia Patel at the Directorate—and Rabaris in general—consider it medicinal. Patel has published testimonies of people who have cured diabetes and other illnesses by regularly consuming camel's milk.

With their local mangrove largely out of bounds, Rabaris of Tunda Wand often take their camels to the natural mangroves on the creek of Rand Bandar (harbour), a place where fisher folk of three local villages camp over the fishing season from September to March in huts made of sackcloth and plastic.

Mixed welcome

The fisher folk welcome the Rabaris. They say when camels eat the top foliage, mangrove plants thrive just like the greenery in a manicured garden. "Besides, camel footsteps stamp mangrove seeds firmly in the mud, helping them stay and grow without being swept away by tides and waves," says Hassan Ahmed, a veteran fisherman.

However, camels are not welcome in all fishing hamlets. "We find them a nuisance, they come and destroy young plants," says an elderly fisherman in nearby Luni village. The villagers have planted several kilometres of fresh mangroves sponsored by an industry giant. "When we challenge them, they dare us to go to police or forest officials and complain!" the fisherman says. Ranabhai defends such tactics of occupation: "What do we do? We have to feed the camels." He says a healthy camel could weigh up to a tonne and need 40kg of fodder a day.

Ranabhai's teenager son walks along the village patch, herding buffaloes. He says he wants to be like his father, though the villagers have the option to take up casual labour for the industries as his mother sometimes does. "I want to be my own malik (boss)." He walks the dirt track, his hands resting on the shepherd's stick placed across his shoulder.

* M M Paniyil is a journalist based in Bangalore.

This article was first published on, a public-interest communications platform focused on rural India.

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