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What The World's 'Happiest' Country Did To Its Ethnic Minority Is Chilling

22/06/2016 8:30 AM IST | Updated 15/07/2016 8:27 AM IST
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BELDANGI, NEPAL - MARCH 14: Dal Bahadur Bista, 70 years old, cuts bamboos to make furniture in front of his house in the Beldangi 2 refugee camp on March 14, 2015 in Beldangi, Nepal. Dal arrived 23 years ago after escaping from Bhutan where he was jailed for more than one year after being accused of not paying government taxes. Dal used to work as a tax revenue collector in Bhutan. More than 22,000 Bhutanese refugees still reside in the refugee camps set up in Nepal in the 1990s, after hundreds of thousands of Bhutanese fled the country following a campaign of ethnic cleansing by the Bhutanese Government against the country's ethnic Nepali population. After more than 20 years in Nepal, over 90% of the refugees have been successfully resettled in third countries, thanks to programs by UNHCR and IOM. Those remaining the camps are supported by several organizations that undertake a wide variety of projects. Helped by remittances sent back to Nepal by families already resettled in other countries, the refugees still in the camps have set up their own small businesses in the camps and the roads near them, roads which are also replete with Nepali-owned businesses who benefit directly from the refugees that are still waiting in Nepal to be resettled in third countries. (Photo by Omar Havana/Getty Images)

By Akshay Tarfe

The media narrative about Bhutan remains centred on it being a peaceful Himalayan utopia with a green economy. Most of that might be true. But perhaps what many people don't know is that Bhutan is home to some of the most draconian and dictatorial laws, coupled with a dark history of xenophobia and ethnic hatred.

The International Organization for Migration (IOM) and the UNHCR had to start a large-scale rehabilitation program for people who had suffered due to the ethnic cleansing...

In 1996, the population in the refugee camps of Nepal exploded. The United Nations Refugee Agency (UNHCR) declared that the camps had more than 100,000 people from Bhutan. The International Organization for Migration (IOM) and the UNHCR had to start a large-scale rehabilitation program for people who had suffered due to the ethnic cleansing in Bhutan. The main reason was that they were not "Bhutanese enough" to stay in a country where they had lived for generations. The Bhutanese army forced them to sign forms which said they were leaving the country voluntarily. Overnight, these hardworking people became refugees and were forced to settle in 10 camps across Nepal.

It was part of a massive project sanctioned by the government to protect the culture and the identity of Bhutan. The Citizenship Act of 1985 was mostly targeted against the Lhotshampa community in Bhutan. This ethnic group consisted of people of Nepalese origin who migrated to Bhutan after economic reforms were announced in 1960s. They came here as construction workers and labourers and settled in the southern parts of the country. Their distinct language, culture and religion were considered to be against the "Driglam Namzha", the Bhutanese national dress and etiquette code.

After Sikkim became part of India, the political masters in Thimphu saw it as a victory for the Nepali migrant majority over the monarchy of Sikkim. This, combined with other factors, propelled them to pass draconian and dictatorial laws to make Bhutan a homogeneous country with one language. Immigration is strictly prohibited in Bhutan today. The so-called "One Nation, One People" policy enacted by the government pushed the Himalayan kingdom into long-lasting ethnic violence.

The so-called "One Nation, One People" policy enacted by the government pushed the Himalayan kingdom into long-lasting ethnic violence.

The importance of Buddhism cannot be denied in the national identity of Bhutan but the country has rejected the idea of secularism by making Mahayana and Vajrayana Buddhism as the state religion. The constitution of 2008 provides religious freedom but it has remained largely on paper. The International Religious Freedom report published by the US State Department says that societal and governmental pressure for conformity with religious norms was prevalent.

The country is also very particular about their language and clothing style. People are expected to wear clothes prescribed by the government during business hours. After 1985, Bhutan slowly eliminated languages other than Dzongkha out of its school syllabus. It began the process of becoming a uni-lingual country. This upset many ethnic groups, including people of Nepalese origin, who were forced to learn Dzongkha.

Until recently, the media was completely government-owned. The private newspapers and magazines in Bhutan are also at the mercy of the government because advertising from the private sector is minimal; the tradition of advertising products is almost non-existent. This also makes it difficult to run critical stories on the government.

While I am not trying to project Bhutan as a North Korean-style dictatorship, my aim is to highlight certain aspects that the world media generally ignores while praising its Gross National Happiness Index (GNH) and carbon negative economy.

This article was originally published here on Youth Ki Awaaz.

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